hen the Liturgy is over, everybody go to the meal and eat there simple
but healthy and satisfied: according to the church regulations fish on
holidays, butter on ordinary days, and no fish and butter on the Lent,
plants only. Deep silence is kept during the meal and ringing voice of
a reader tells brothers about selflessness, virtues and feats of
God's saints.
Supper is held after vesper: instructive reading takes place during supper.
On the days of great holidays, an hour before the vesper, everybody drink
tea in the meal, and the oldmen of Valaam call it consolation. It's moving
to see the enfeebled oldmen with wooden cups in their hands as they rush
towards this consolation; their freezing blood is craving to bring itself
back to life with boiling water. There is a lot of simplicity and
patriarchal in Valaam's traditions. These traditions pleasantly and
touchingly find a response in the souls of Russian people.
The clothes of the monks just like their food is simple but satisfying.
The clothes and materials are kept in the pantry. The pantry is a number
of rooms in which smooth woolen clothes, linen, threads, frocks, mantles,
fur coats, everything in considerable quantity. A pantryman has a book and
writes down what he has given to brothers. Worn out clothes comes back to
the pantry and new clothes is given instead. When a man joins the
monastery he gets necessary linen, clothes and shoes. Valaam's pantry
can provide about one hundred people with all necessary things at any time.
Such reserves are necessary in the monastery because of great number of
brothers, because of remoteness of towns, and finally because in spring
and in autumn when connection between the monastery and the shore becomes
very difficult and even impossible for a long period of time. The lake
between Serdobol and Valaam freezes but not earlier the middle of January;
until that time countless ice blocks drift in various directions on water
surface and a ship, which would determine to sail over the lake, would be
absolutely surrounded and trapped by huge masses of ice.
The skete of the Valaam monastery lies three versts from the main cloister.
One can go there by water or by the shore. One should walk down the granite
ladder to the harbor. Then you go by cutter to the depths of the island,
to the skete. The bay now narrows, now widens; on both sides you constantly
see the landscapes changing in forms but keeping sullen look. Finally you
came to the big oval, surrounded by gently sloping shores where many trees
grow: birches, rowan trees, maple trees... The rocks are almost hidden
from your sight, somewhere among spruces and pines there appears some stone.
The waters are not gloomy here, and blue sky pleasantly reflects there.
Green meadows are dotted with wild sweet-smelling flowers and caress the
look. There is no that severe gusty wind which can be compared with the one
that constantly blows on the upper ground, where the monastery stands.
Everything is so hospitable and cordially here! You feel like you're having
rest. And it becomes clear to you, that wild nature with its frightening
pictures you have observed before has led your feelings in tension. You go
up the gently sloping meadow along the winding path and come into the forest;
you see the secluded skete there. In the middle of the skete there is a
stone two-storey church according to the Byzantine style. Around the
church there are separate stone cells and the stone fence. The skete is
completely in the forest and unusual silence is kept in here. Entirely
different feeling captures you when you go into the skete than the one
that you feel coming inside the monastery. Everything is strict there
and here is a sort of incomprehensible calmness, like the calmness of
those, who died in a state of bliss. Religious service is conducted in
the skete twice a week: on Sundays and on Saturdays; and on other days
brothers keep silence in their cells - they pray, read or work; and one
monk in the temple reads Psalter and prays for reposed brothers and
philanthropists of the cloister. These readings and prayers are read
permanently day and night, so brothers in the skete have to take turns.
The food is offered in the common meal; it's far scantier than in the
monastery - almost completely plant. On Easter and other holidays
brothers of the skete come to the monastery, take part in ceremonial
religious service together with brothers of the monastery, eat festive
food in the meal. Fish soup, another fish dish, a piece of pie -that's
the food of a great holiday in the Valaam's meal. There are up to twelve
brothers in the skete or a bit more. The road from the skete to the
monastery is extended along the shore of the bay, through groves, hills
and mountains.